וַ֠יִּקְחוּ אֶת־הַפָּ֨ר אֲשֶׁר־נָתַ֣ן לָהֶם֮ וַֽיַּעֲשׂוּ֒ וַיִּקְרְא֣וּ בְשֵׁם־הַ֠בַּעַל מֵהַבֹּ֨קֶר וְעַד־הַצָּהֳרַ֤יִם לֵאמֹר֙ הַבַּ֣עַל עֲנֵ֔נוּ וְאֵ֥ין ק֖וֹל וְאֵ֣ין עֹנֶ֑ה וַֽיְפַסְּח֔וּ עַל־הַמִּזְבֵּ֖חַ אֲשֶׁ֥ר עָשָֽׂה׃
Lalu mereka mengambil lembu jantan yang diberikan kepada mereka dan menyiapkannya. Mereka berseru kepada nama Baal dari pagi sampai tengah hari: “Ya Baal, jawablah kami!” Tetapi tidak ada suara dan tidak ada yang menjawab. Lalu mereka berjingkrak-jingkrak pada mezbah yang telah dibuat itu.
Kohelet Rabbah
Another matter: “Dead flies spoil [yavish] and froth [yabia] a perfumer’s oil” refers to the congregation of Koraḥ. Yesterday they were vilifying [mavishin] Moses and saying: Moses is not a true prophet, Aaron is not the High Priest, and Torah is not from Heaven, and today2After they were swallowed by the ground, Koraḥ and his congregation declared, from the depths of the earth, that Moses had been correct (see Bemidbar Rabba 18:20; Bava Batra 74a). they are expressing [mabi’im] matters before Moses and saying: Moses is a true prophet, Aaron is the High Priest, and Torah is from Heaven. “Weightier than wisdom, than honor” – this is prophecy; “a little folly”3This is expounded to refer to the punishment of Koraḥ and his congregation, which they received due to their folly. – this is the decree of Moses, who said: “But if the Lord will create a creation [and the ground will open its mouth and swallow them up…then you will know that these men have despised the Lord]” (Numbers 16:30).
Another matter: “Dead flies spoil and froth a perfumer’s oil…” refers to Do’eg and Aḥitofel. Yesterday, they were vilifying David with their words and saying: His lineage is flawed; does he not descend from Ruth the Moavite? Today they are expressing matters and are ashamed. “Weightier than wisdom, than honor” – this is the prophecy of David.4David’s former antagonists eventually admitted that he was a worthy king and prophet. “A little folly” – “You, God, bring them down to the pit of destruction…” (Psalms 55:24).
Another matter: “Dead flies spoil and froth a perfumer’s oil…” is speaking of the generation of Elijah, who would vilify him with their words and say: “Baal, answer us” (I Kings 18:26). Today they are expressing matters and saying: “The Lord, He is God; the Lord, He is God” (I Kings 18:39). “Weightier than wisdom, than honor” – this is prophecy, this is the prophecy of Elijah. “A little folly” – “Elijah took them down to the Kishon Stream and slaughtered them” (I Kings 18:40).
Another matter: “Dead flies spoil and froth a perfumer’s oil…” refers to Do’eg and Aḥitofel. Yesterday, they were vilifying David with their words and saying: His lineage is flawed; does he not descend from Ruth the Moavite? Today they are expressing matters and are ashamed. “Weightier than wisdom, than honor” – this is the prophecy of David.4David’s former antagonists eventually admitted that he was a worthy king and prophet. “A little folly” – “You, God, bring them down to the pit of destruction…” (Psalms 55:24).
Another matter: “Dead flies spoil and froth a perfumer’s oil…” is speaking of the generation of Elijah, who would vilify him with their words and say: “Baal, answer us” (I Kings 18:26). Today they are expressing matters and saying: “The Lord, He is God; the Lord, He is God” (I Kings 18:39). “Weightier than wisdom, than honor” – this is prophecy, this is the prophecy of Elijah. “A little folly” – “Elijah took them down to the Kishon Stream and slaughtered them” (I Kings 18:40).
Esther Rabbah
Rabbi Yitzḥak began: “But you did not call Me, Jacob, for you wearied of Me, Israel” (Isaiah 43:22). Rabbi Yoḥanan understood it [the verse in Isaiah 43:22] from this, as it is written: “A prophecy of Damascus: Behold, Damascus is removed from being a city and it will be a heap of ruins. Abandoned are the cities of Aroer; [they will be for flocks, and they will lie down, and none will threaten]” (Isaiah 17:1–2). What is it that stands in Damascus and evokes Aroer? Isn’t Aroer within the region of Moav? Rather, there were three hundred and sixty-five houses of [different types of] idolatry in Damascus, and they would worship [in] each one of them on its day. They had one day when they would go around to all of them on that day and worship [all of] them, and Israel assembled them together and worshipped them; that is what is written: “The children of Israel continued to do evil in the eyes of the Lord, and they served the Be'alim, and the Ashtarot, and the gods of Aram, and the gods of Sidon, and the gods of Moav, and the gods of the children of Ammon, and the gods of the Philistines; they forsook the Lord, and they did not serve Him” (Judges 10:6), not even in conjunction with other gods.
Rabbi Abba bar Kahana said: Shall a priestess not be like an innkeeper?2“Shall a priestess not be like an innkeeper” was apparently a popular saying. Here it means: Should not God be worshipped as much as other gods? Rabbi Yosei son of Rabbi Ḥanina: The Holy One blessed be He said: My children did not even make me like the dessert that comes at the end. Rabbi Levi said: [This is comparable] to a king’s servant who prepared a feast for his soldiers and invited all the king’s legions and did not invite his master. The king said to him: ‘If only you had treated me like all of my soldiers.’ So too, The Holy One blessed be He said: If only My children had treated me like the dessert that comes at the end; rather, “but you did not call Me, Jacob, for you wearied of Me, Israel” (Isaiah 43:22). Regarding the Baal, what is written? “They called in the name of the Baal from the morning until noon, saying: ‘The Baal, answer us.’ But there was no voice, and none responded” (I Kings 18:26). He sits and talks all day and does not tire, but when standing to pray, he tires; he sits and talks all day and does not tire, but when sitting to study,3The verb refers specifically to the practice of reviewing the Oral Torah. he tires. That is: “But you did not call Me, Jacob” – if only I had not known you, Jacob – “for you wearied of Me, Israel” (Isaiah 43:22). “You did not bring Me the sheep of your burnt offerings” (Isaiah 43:23) – these are the two daily offerings, as it is stated: “The one lamb you shall offer in the morning” (Numbers 28:4). “And you did not honor Me with your offerings” (Isaiah 43:23) – these are the portions of the offerings of sacred sanctity that are burned on the altar. “I have not burdened you with a meal offering” (Isaiah 43:23) – this is the handful of flour taken from the meal offering. “And I have not wearied you with frankincense” (Isaiah 43:23) – this is the handful of frankincense.
“You did not buy a cane [kaneh] for Me with silver” (Isaiah 43:24). Rabbi Huna said in the name of Rabbi Yosei: Cinnamon [kinamon] grew in the Land of Israel and goats and deer would eat it. “And with the fat of your offerings you did not satisfy Me,” (Isaiah 43:24) – these are the portions of the offerings of lesser sanctity that are burned on the altar. “Rather, you burdened Me with your sins, you wearied Me with your iniquities” (Isaiah 43:24) – look what your sins have caused me, Jacob. Isn’t it enough that you count the days for the banquet of the men, but even made a banquet for the women; that is what is written: “Also, Vashti the queen made a women’s banquet.”
Rabbi Abba bar Kahana said: Shall a priestess not be like an innkeeper?2“Shall a priestess not be like an innkeeper” was apparently a popular saying. Here it means: Should not God be worshipped as much as other gods? Rabbi Yosei son of Rabbi Ḥanina: The Holy One blessed be He said: My children did not even make me like the dessert that comes at the end. Rabbi Levi said: [This is comparable] to a king’s servant who prepared a feast for his soldiers and invited all the king’s legions and did not invite his master. The king said to him: ‘If only you had treated me like all of my soldiers.’ So too, The Holy One blessed be He said: If only My children had treated me like the dessert that comes at the end; rather, “but you did not call Me, Jacob, for you wearied of Me, Israel” (Isaiah 43:22). Regarding the Baal, what is written? “They called in the name of the Baal from the morning until noon, saying: ‘The Baal, answer us.’ But there was no voice, and none responded” (I Kings 18:26). He sits and talks all day and does not tire, but when standing to pray, he tires; he sits and talks all day and does not tire, but when sitting to study,3The verb refers specifically to the practice of reviewing the Oral Torah. he tires. That is: “But you did not call Me, Jacob” – if only I had not known you, Jacob – “for you wearied of Me, Israel” (Isaiah 43:22). “You did not bring Me the sheep of your burnt offerings” (Isaiah 43:23) – these are the two daily offerings, as it is stated: “The one lamb you shall offer in the morning” (Numbers 28:4). “And you did not honor Me with your offerings” (Isaiah 43:23) – these are the portions of the offerings of sacred sanctity that are burned on the altar. “I have not burdened you with a meal offering” (Isaiah 43:23) – this is the handful of flour taken from the meal offering. “And I have not wearied you with frankincense” (Isaiah 43:23) – this is the handful of frankincense.
“You did not buy a cane [kaneh] for Me with silver” (Isaiah 43:24). Rabbi Huna said in the name of Rabbi Yosei: Cinnamon [kinamon] grew in the Land of Israel and goats and deer would eat it. “And with the fat of your offerings you did not satisfy Me,” (Isaiah 43:24) – these are the portions of the offerings of lesser sanctity that are burned on the altar. “Rather, you burdened Me with your sins, you wearied Me with your iniquities” (Isaiah 43:24) – look what your sins have caused me, Jacob. Isn’t it enough that you count the days for the banquet of the men, but even made a banquet for the women; that is what is written: “Also, Vashti the queen made a women’s banquet.”
Midrash Tanchuma Buber
(Numb. 34:2:) WHEN YOU COME INTO THE LAND. [What is written above on the matter (in Numb. 33:52)? YOU SHALL DISPOSSESS ALL THE INHABITANTS OF THE LAND FROM BEFORE YOU.] This text is related (to Job 35:11): WHO TEACHES US THROUGH THE BEASTS OF {THE} EARTH.22The midrash understands the verse in this sense, although a more usual translation WOULD BE WHO TEACHES US MORE THAN THE BEASTS OF THE EARTH. He said to Israel: Learn from the bull of Elijah; for in the hour that Elijah said (in I Kings 18:25) TO THE {WORSHIPERS} [PROPHETS] OF BAAL: CHOOSE ONE BULL FOR YOURSELVES AND PREPARE IT FIRST, at that very hour the four hundred and fifty prophets of Baal and the four hundred {and fifty} prophets of Asherah gathered together and were unable to budge its foot from the ground.23Tanh., Numb. 10:8; Numb. R. 23:9. Look at what is written there (in vs. 23): LET THEM GIVE US TWO BULLS…. Elijah said to them: Choose two bulls for yourselves, twins from the same mother, who are being fattened at the same manger. Cast lots over them, one for the Name (i.e., the Holy One) and one for Baal. They choose the one bull for themselves. Now Elijah's bull kept following him; but as for that bull which had been assigned to the name of Baal, all those prophets of Baal plus the prophets of Asherah assembled to move <even> its foot from the ground, and were unable to do so, until Elijah began to say <to it> for them: Go with them. The bull answered and spoke to Elijah before the eyes of all the people by saying to him: My colleague and I came out of the same womb, and we grew up in the same pasture at the same feeding trough. That one was assigned to the portion of the Holy One, and the name of the Holy One is sanctified through him. So have I been assigned to the portion of Baal to provoke my creator? Elijah said to him: Go with them, and do not let them find an excuse. Just as the name of the Holy One is being sanctified through this one with me, so will it be sanctified through you. He said to him: Now that you have given me this advice, I swear that I will not move from here until you deliver me into their hand. Thus it is stated (in vs. 26): SO THEY TOOK THE BULL THAT HE GAVE TO THEM AND PREPARED IT. And who gave it to them? Elijah. You also learn that Elijah said to them (in vs. 25): CHOOSE ONE BULL FOR YOURSELVES. Then at the end <of the verse> is written (ibid. cont.): AND THEY TOOK THE BULL WHICH HE HAD GIVEN THEM. It is therefore stated (in Job 35:11): WHO TEACHES US THROUGH THE BEASTS OF <THE> EARTH. (Ibid., cont.:) AND {YOU MAKE} [HE MAKES] US WISE THROUGH THE BIRDS OF THE HEAVENS.24The midrash understands the verse in this sense, although a more usual translation would be AND HE MAKES US WISER THAN THE BIRDS OF THE HEAVENS. The Holy One said: Learn <a lesson> from the ravens who fed Elijah, of whom it is stated (in I Kings 17: 4, 6): AND I HAVE COMMANDED THE RAVENS TO FEED YOU THERE… [SO THE RAVENS BROUGHT HIM BREAD AND MEAT….] From where did they bring him (in vs. 6) BREAD AND MEAT IN THE MORNING, AND BREAD AND MEAT IN THE EVENING? From Jehoshaphat's table, because those ravens did not want to enter Ahab's house to take anything from the table of that evil man for this righteous man. <They would not go there> because his house was full of idolatry. Ergo (in Job 35:11): {YOU MAKE} [HE MAKES] US WISE THROUGH THE BIRDS OF THE HEAVENS. The Holy One said to Israel: Learn from the bull and from the ravens, and do not turn unto idols to look at them. {Thus it is stated} [Where is it shown? From what they read on the matter} (in Numb. 33:52): YOU SHALL DISPOSSESS ALL THE INHABITANTS OF THE LAND.